During the month of June 2019, Professor Catherine Lu will be a Research Fellow at the Research Center for Material Culture.
Catherine Lu is Professor of Political Science at McGill University, and Coordinator of the Research Group on Global Justice of the Yan P. Lin Centre for the Study of Freedom and Global Orders in the Ancient and Modern Worlds at McGill. She received her PhD from the University of Toronto in 2000. Her research interests intersect political theory and international relations, focusing on critical and normative studies in international political theory on cosmopolitanism, global justice, human rights, intervention, colonial international order, structural injustice, and alienation, and reconciliation. Her doctoral work was published as a book, Just and Unjust Interventions in World Politics: Public and Private (Palgrave Macmillan, 2006). She has received research fellowships from the School of Philosophy, Research School of Social Sciences, Australian National University (2013), the Alexander von Humboldt Foundation (2010-11), and the Edmond J. Safra Center for Ethics at Harvard University (2004-5). In 2018, she received the Friedrich Wilhelm Bessel research award by the Alexander von Humboldt Foundation.
Her second book, Justice and Reconciliation in World Politics (Cambridge University Press, 2017), won the 2018 Robert L. Jervis and Paul W. Schroeder Best Book Award from the International History and Politics Section of the American Political Science Association, the 2018 Yale H. Ferguson Prize from the International Studies Association - Northeast Region, and was co-winner of the 2018 Sussex International Theory Prize (UK), as well as shortlisted for the C.B. Macpherson Prize of the Canadian Political Science Association. Justice and Reconciliation in World Politics is a study in normative and critical theory of how to conceptualize practices of justice and reconciliation that aim to respond to colonial injustices in international and transnational contexts. Examining cases of colonial war, genocide, forced sexual labour, forcible incorporation, and dispossession, the book highlights the structural injustices involved in colonialism, based on race, class, and gender, and shows that interactional practices of justice and reconciliation have been inadequate in redressing these structural injustices. The book argues that contemporary moral/political projects of justice and reconciliation in response to the persistent structural injustices of a colonial international order entail strategies of decolonization, decentering, and disalienation that go beyond interactional practices of accountability and reparation, beyond victims and perpetrators, and beyond a statist world order.
Lu will work on a new research project during her month at the RCMC, Civilizing museums? Her previous work outlined broad strategies of decolonization, decentering, and disalienation to redress and address colonial-based structural injustices in contemporary international order. Given that the dominant conception of civilization and civilizational discourse at the foundation of museums of civilization enabled, effected, and sustained political, social, and economic relations of domination and oppression, should such museums continue to exist? I aim to diagnose the normative conflicts underlying contestations over representations of civilization in such museums, and offer ways to think about how such conflicts can be productive and transformative for the very idea of a museum of civilization. Such transformations are necessary for the development of material culture to contribute to the tasks of decolonization, disalienation, and decentering that inform contemporary struggles for transformative redress of the structural injustices that pervade national and international orders.